American Multiculturalism after 9/11 : Transatlantic Perspectives (American Studies)


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American Multiculturalism after 9/11

She said they should speak English whenever they could, take part in elections, and otherwise fulfill their civic responsibilities, but she also told them they should feel free to continue speaking their native language, celebrate their own cultural backgrounds, and stay true to their own religions.

The question of what it should actually mean to become American had been debated for decades. When almost all newcomers to America shared a European background, the question was less pressing, but that changed with the arrival of a much more diverse immigrant population after In , the George W. Bush administration organized the Task Force on New Americans with representatives from 12 cabinet departments.

Issues such as minority rights, civil liberties, the role of the state, and the place of religion in public life were largely unresolved. One of the most provocative offerings about American identity came from the liberal historian Arthur Schlesinger, Jr. Asante, a professor of African American Studies at Temple University, argued that Schlesinger and others who wrote critically of multiculturalism were not only out of touch with the contemporary U.

One reason this nation works the way it does is our diversity.

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Try to make Africans and Asians copies of Europeans … and you will force the disunity Schlesinger fears. Many immigrants were not accustomed to living in diverse communities, and accepting American values meant learning to respect people of different racial and cultural backgrounds. Americans of white Anglo-Saxon parentage had to appreciate the Asian or African experience, but Asians and Africans were also obliged to appreciate each other.

The U. To adopt a position of pure cultural relativism would be to accept some customs or traditions that are antithetical to broadly accepted American values and norms.

9/11 Perspectives: Transformation in U.S. Middle East Policy

The elaboration of an American political culture that guarantees freedoms but also respects diversity is inevitably a challenge in an era when so many people of such different backgrounds are coming together. The fear of the Other is among the most instinctive human reactions. The bigger questions were what diversity meant and how to deal with it.

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The critics of immigration regularly cited the prospect of increased ethnic conflict as a reason for limiting the foreign influx. We want to hear what you think about this article. Submit a letter to the editor or write to letters theatlantic. Add co-authors Co-authors.

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American Multiculturalism after 9/11 : Transatlantic Perspectives (American Studies) American Multiculturalism after 9/11 : Transatlantic Perspectives (American Studies)
American Multiculturalism after 9/11 : Transatlantic Perspectives (American Studies) American Multiculturalism after 9/11 : Transatlantic Perspectives (American Studies)
American Multiculturalism after 9/11 : Transatlantic Perspectives (American Studies) American Multiculturalism after 9/11 : Transatlantic Perspectives (American Studies)
American Multiculturalism after 9/11 : Transatlantic Perspectives (American Studies) American Multiculturalism after 9/11 : Transatlantic Perspectives (American Studies)
American Multiculturalism after 9/11 : Transatlantic Perspectives (American Studies) American Multiculturalism after 9/11 : Transatlantic Perspectives (American Studies)

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